There is no burnt rice to a hungry person. —Philippine proverb (Ifugao Province)
Our first urge to travel was motivated by finding food. This transient lifestyle requires a mobile crash pad. Tracking migratory herds, primeval wanderers fashioned portable shelters out of stones, branches, and animal hides. Today, our movable shelters—tents and the like—have roots in archetypal havens like Native American tepees, Inuit tupiks, and Mongolian gers. Even well-fed never-get-their-knees-muddy city kids want to build forts inside of their apartments.
While many are now concerned with our food’s farm-to-table odyssey, we rarely have to worry about defending it while it grows. Grown in water, rice is the staple food of three billion people. In traditional rice paddies, a hidden few take shelter and wait to defend their crops. While trekking in the mountainous northern Philippine highlands, I came across a recurring curiosity, farmhands who seemed to be watching the rice grow. I discovered that the rice business requires 24-hour surveillance where live scarecrows protect mountainside rice terraces from persistent rice-loving birds. These farmers spend their days in temporary thatch-and-bamboo huts called ab-hungs, makeshift sheds built for two. They are built into manmade mountainside terraces and provide relief from the sun and rain for the people whose job it is to spy and scare off the thieving birds.
These human scarecrows rely on tactics that evolve with the growing seasons. Early on, pounding on a barrel or a basin would suffice in frightening the birds away. When the birds tired of that ploy and returned to the crime scene, the farmers created noise by pulling on strings attached to rows of jingling cans. When that jig was up—the birds don’t fall for the same tricks for long—ab-hung security ultimately had to shoo the birds away by running after them.
Fortunately, this mode of occupational scaremongering does pay off.Highland rice is tastier, more aromatic, and more nutritious than the lowland’s industrial version. Then again, more work goes into it, as it takes six to seven months to grow, three times longer than chemically fertilized rice. Locals perform planting and harvesting rituals to invoke ancestral spirits who watch over the crops—and it seems to work. The International Rice Research Institute wasn’t so lucky. When it tried introducing new strains here, they didn’t yield. Farmers then resurrected their ancient methods after rejecting a non-governmental organization’s pesticide invasion, which killed tiny fish and snails—additional food sources—that also grow in the rice-paddy ponds.
Savoring moments in an ab-hung, I’m reminded of the ancient nomad musings today’s weekend warriors enjoy inside their camping tents. Entering one makes the hut smaller but the world bigger. While avoiding some midday rain in this bird-spy shack, I chatted with a local elder about rice watchmen until the sun came out. Inside the primitive lean-to, I offered the farsighted, squinting man a pen, and he doled out a pinch of tobacco for me to chew, redefining the notion of insider trading. He then trotted out a thought that was loosely rendered by an eager kid who had been tailing me. I later employed the eager one as my guide, and the old man’s quote as fact…
“A peace on birds would probably work better than this war on birds.” —Rice wisdom, and an ageless take on disputes